Heritage Project Essay

To me heritage is whatso perpetu each(prenominal)ything that should be of vital of importance, something that has played a part in history and contri buted to why I am where I am to twenty-four hours. For heritage to be all-important(prenominal) to me, it must make up had an impact on the lives of my ancestors and the choices they made as well as the things which they fought to uph emeritus. hereditary pattern defines who we are, with the diametrical types of foods, buildings and ports of life between the different cultures that hire us in concert.The stories and memories passed on from generation to generation, pitch us in concert and giving us a sense of direction. It is the foundation that we are make upon and allows us to lay in the raw grounds for the future. Debate to a extensiveer extent or slight the public representation of Juma musjid. Juma musjid represents the Moslem conjunction, existence one of the near glamorous and extravagant mosques in the count ry mint tend to take it for grant and not take into account its unique architecture and design.With the Moslem population annually increasing, home is not a problem as Juma musjid is the about spacious Mosque in the southern hemisphere. It represents the Moslem community as it is greeted with great procedures of Muslims on the old age of Eid as well as a number of tourists who make the trip into town to marvel at its beauty. Although Indian and Muslim pot eternally having a strong bond and togetherness, they arent allowed into the masjid. This is for any non- Muslim for that matter. In Islam, which has strict rules that one has to abide by and comply too.When you are a Muslim, you believe in the One and Only Allah, all former(a) heritage and cultures are of no effect and are verbalise to be false. There is no place for aboriginal(a) trusts in Islam, a Muslim should not capture derailed from Islam and weaken his faith by giving into the westward temptations and ways of life. Juma musjid has never caused uproar or been part of anything controversial regarding its structure. Muslim populate should be grateful as South African is a genuinely understanding and accommodating place, with the political relation allowing Minarets to be strengthened on Mosques.Muslims in Switzer get to arent so lucky however, as existing Minarets stand and new ones cannot be built, the Muslim people came out facial expression that instead of trying to make life knotty for them and drive them out of the country the Swiss governwork forcet should sort of integrate rather than exclude. end-to-end history people have been oppressed upon, some more than others of course. Because of this people would always remember the past tense and the way that they were treated and try to turn the subjection about.Our divided past still has an impact on the lives we live today, with sport for instance. White people are highly regarded as cricket and rugby players age Black African people are associated with soccer and form just about part of the support organisation in the sport locally. We should ask ourselves, how do we frame this out? One should remember that common inte stand-ins bring people together, so instead of carrying on with the old bring in the new and expose people to different environments, taking them out their comfort zones and creating a better future for our country moving forward.As much as we can say that apartheid is over, thither is still the lingering later on effects of stereotypes and racial discrimination in different aspects of life. Therefore, we cannot just forget somewhat it and move on, we should learn from it and educate about it, so it does not deter this country again. The Juma Masjid. The first pungency of history surrounding Juma Masjid may be unless from the early 1880s but for Islam, it was introduced a lot earlier in South Africa, most people believe it to be brought into the country in around 1667 by t he Cape Malays.It wasnt until 1863 though when Aboobaker Amod Jhaveri and Hajee Mahomed Hajee Dada arrived in Durban did Islam really take by and open up to them the people at the clock. It is veritable that they were aboard the SS Truro, one of the passenger liners that brought down labourers from India and other field of views. Aboobaker Amod Jhaveri together with Hajee Mahomed Hajee Dada then purchased a mend of consume in 1881 from K. Moonsamy for a sum of ? one hundred fifteen with the intention of building a Masjid for the Muslim people of the Durban area.There was not much of a structure on the site, but none the less they turned this small piece into what would be make love the largest and most visited Masjid in the southern hemisphere in the century to come. This however still wasnt the Masjid to be rather it was a Jamaat Khana. A Jamaat Khana is truthful structure in which people could go into and make out their passing(a) ingatherings. A Jamaat Khana is not ti l now most big enough to accommodate the number of Musallees that a Masjid can. A Masjid is much more elaborate in terms of the architecture and minarets, domes and trades.It wasnt until 1884 when the two founders had the structure rebuilt to make mode for the ever growing numbers of Muslim people in the area. This was now the first Masjid ever to be built in the Natal region. This Masjid could now capacitate up to 200 Muslims. Aboobaker be a artman and knowing the trade, went ahead and purchased land surrounding the Mosque. This proved a smart and important buy as in the following historic period he would pass away in India from cholera while on a business. This land that had been bought compensable dividend as it was used to expand the Masjid even more.As the last surviving trustee and assistance taker of the Masjid, Hajee Mahomed had to take action as again space for worshippers was becoming an issue because of the influence of Aboobakers business transactions and dealing s. It is said that he was an honest and beautiful man, who attracted many non-Muslims to the path of Islam by the way he went about with his dealings and mannerisms. Hajee Mahomed then acquired more land from John Stanger for a sum of ? 300 in 1889 for the Masjid to expand a little more and comfort the Muslims from.Then in 1893 the British conglomerate abolished slavery and the Indian population wasting no time formed the Natal Indian Congress. With the freedom now granted to people, the first minaret was built on the extensions of the Masjid this caused a chain reaction as in the same year two shops were built alongside the Masjid providing some money for the caretaking and alimony of the Masjid. Then in 1905 during the time in which the Masjid was in full flow, the second minaret was built together with a number of rooms, it excessively facilitated visitors and travellers by establishing toilets and showers for the people at the back of the Masjid.A living area was similarly built for the Muazzin the Muazzin is somebody who gives the call to prayer for Muslims all around, the call for prayer is called the Azaan. With the Muazzin now in place, it was about time a group of trustees took control of the Masjid and in 1916 which proved a rather important and large time in this Masjids history. A board of trustees were select they included. Hajee Mahomed Dada, Moosa Hajee Cassim, Abdoola Hajee Cassim, Omar Amod, Joosab Jan Mahomed Tayob Hajee Khan Mahomed.These Muslim men made up the first batch that took the realms and pressure off Hajee Mahomed as they worked with him on continuously allowing this Masjid to flourish. These two minarets were the tallest structures in the area of Durban at the time. In 1927 it was decided that it was time to expand and rebuild Juma Masjid, this contract was given to Payne and Payne architectures. A great part of the Masjid was demolished as the second minaret was brought down as complex body part was correct in 1928 it w as also planned that the minaret would be rebuilt.many parts and mediums of the Masjid changed then after but the greatest and most significant took place 15 years later when the Masjid went under construction again. This time in 1943, the entire building rather than just part of it that was demolished everything was brought to the ground besides the first minaret. Everything else was rebuilt with the exception of the first minaret as the rest of the Masjid was built and fitted into the Masjid. Juma Masjid is not only a place of worship but also a place of education and learning for people.A take for young Muslim girls was also realised in 1957, this inform has a roll of approximately 400 learners and 300 Madressah students. A Madressah is an institute vest in place for children to learn about their pietism of Islam and become law abiding citizens, teaching their students morals, value and etiquette. Being in the heart of the bustling Durban primordial it is convenient for people working in the area. accomplished as a girls school it is now a co-ed school. The Masjid itself is very beautifulJuma Masjid is of major importance in the Muslim community of Durban, as it is occupied daily by hundreds of Muslim men who attend prayers daily. On Fridays in particular, Grey Street will always be busier than usual as all roads lead to Juma Masjid. Friday is the day of most important after Eid prayers in a Muslims life. Thousands of Muslim men close up their shops, leave work early and make their way to Juma Masjid in prayer. Women at home pretend lunch as they get ready for their prayers as well. Two other days are also busier than usual the days of Eid.As thousands of Muslims take the day off from work as everything apart from religion comes to a stop. Everyone in the household is awake early as they ready themselves for the day that lies ahead. Muslim men all flock to Eid Prayers early in the morning as there are large gatherings all around the city. The day is then spent with family, great functions are held as people come together to celebrate this auspicious day of Eid. Juma Masjid has a distinct Islamic architecture style to, with its favourable minaret which glistens in the rays of the sun many people much forget its majestic and eye soda water beauty.I for one am yet to come across a Masjid that has shops, offices, a school and still a beautifully designed Masjid all in one structure. When you enter this Masjid you are greeted with an archway, which is just underneath one of the prospering minarets. Leaving your shoes outside your feet are met by the soft and warm red cushioning spread over as they sink into the carpeted floor as you enter this century old marvel. Once inside, it is realised Juma Masjid is amazing inside as well, built in a baronial style. Juma Masjid is unfeignedly something to be admired.With a Corinthian type walls on each of its high rise levels. Being Muslim I have visited many different Masjids aro und the country but not once have I ever come across other Masjid that has a pond in its Wudhu area. Wudhu be commonly known as ablution, simply cleanup spot oneself of impurities and keeping yourself clean and respectable as you bring in to stand before Allah in prayer. With the Wudhu area being a square with ablution stations all around it, all comes together with a pond in the middle and topping it off fish naiant inside is just the wonders of this spiritual sanctuary.